Tuesday, February 27, 2018

Daily Havamal

Skål, and welcome to my daily Havamal study!


Each day, I will post a study on each stanza of the Havamal. The information posted is a combination of several websites, books, and personal ideas. Please feel free to add your own comments and thoughts on each stanza!



As I am starting this part way through our group study, I will be catching up on the first 21 stanzas, then posting each new stanza daily.


Textual history

The only surviving source for Hávamál is the 13th century Codex Regius. The part dealing with ethical conduct (the Gestaþáttr) was traditionally identified as the oldest portion of the poem by scholarship in the 19th and early 20th century. Bellows (1936) identifies as the core of the poem a "collection of proverbs and wise counsels" which dates to "a very early time", but which, by the nature of oral tradition, never had a fixed form or extent. Von See (1981) identifies direct influence of the Disticha Catonis on the Gestaþáttr, suggesting that also this part is a product of the high medieval period and casting doubt on the "unadulterated Germanic character" of the poem claimed by earlier commentators.
To the gnomic core of the poem, other fragments and poems dealing with wisdom and proverbs accreted over time. A discussion of authorship or date for the individual parts would be futile, since almost every line or stanza could have been added, altered or removed at will at any time before the poem was written down in the 13th century. Individual verses or stanzas nevertheless certainly date to as early as the 10th, or even the 9th century. Thus, the line deyr fé, deyja frændr ("cattle die, kinsmen die") found in verses 76 and 77 of the Gestaþáttr can be shown to date to the 10th century, as it also occurs in the Hákonarmál by Eyvindr skáldaspillir.

Structure

The Hávamál is edited in 165 stanzas by Bellows (1936). Other editions give 164 stanzas, combining Bellow's stanzas 11 and 12, as the manuscript abbreviates the last two lines of stanzas 11. Some editors also combine Bellow's stanzas 163 and 164. In the following, Bellow's numeration is used.
The poems in Hávamál is traditionally taken to consist of at least five independent parts,
  1. the Gestaþáttr, or Hávamál proper, (stanzas 1-80), a collection of proverbs and gnomic wisdom
  2. a dissertation on the faithlessness of women (stanzas 81-95), prefacing an account of the love-story of Odin and the daughter of Billingr (stanzas 96-102) and the story of how Odin got the mead of poetry from the maiden Gunnlöð (stanzas 103-110)
  3. the Loddfáfnismál (stanzas 111-138), a collection of gnomic verses similar to the Gestaþáttr, addressed to a certain Loddfáfnir
  4. the Rúnatal (stanzas 139-146), an account of how Odin won the runes, introductory to the Ljóðatal
  5. the Ljóðatal (stanzas 147-165), a collection of charms
Stanzas 6 and 27 are expanded beyond the standard four lines by an additional two lines of "commentary". Bellow's edition inverses the manuscript order of stanzas 39 and 40. Bellow's stanza 138 (Ljóðalok) is taken from the very end of the poem in the manuscript, placed before the Rúnatal by most editors following Müllenhoff. Stanzas 65, 73-74, 79, 111, 133-134, 163 are defective.
Stanzas 81-84 are in málaháttr, 85-88 in fornyrðislag. The entire section of 81-102 appears to be an ad hoc interpolation. Stanza 145 is also an interpolation in málaháttr.



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